Adversity

While Elder Maxwell went through chemotherapy in 1997, he said this in conference:

“Something I have heard President Hinckley do many times publicly is to give all the glory, the praise, and the honor to God. This is something I am going to do more often, including today, incorporating my appreciation for God’s tutoring and blessings. Uncertainty as to our longevity is one of life’s basic realities for all of us. Hence, you and I should importune in faith for the blessings we deeply desire, but then be “content with the things which the Lord hath allotted unto [us]” (Alma 29:3). Clearly our individual exit routes from this life vary; so does the timing. There are many who suffer so much more than the rest of us: some go agonizingly; some go quickly; some are healed; some are given more time; some seem to linger. There are variations in our trials but no immunities. Thus, the scriptures cite the fiery furnace and fiery trials (see Dan. 3:6–26; 1 Pet. 4:12). Those who emerge successfully from their varied and fiery furnaces have experienced the grace of the Lord, which He says is sufficient (see Ether 12:27). Even so, brothers and sisters, such emerging individuals do not rush to line up in front of another fiery furnace in order to get an extra turn! However, since the mortal school is of such short duration, our tutoring Lord can be the Schoolmaster of the compressed curriculum.( Neal A. Maxwell, “‘From Whom All Blessings Flow’,” Ensign, May 1997, 11)

This is what he said 6 months later:

“….As we confront our own lesser trials and tribulations, we … can plead with the Father, just as Jesus did, that we “might not … shrink”—meaning to retreat or to recoil (D&C 19:18). Not shrinking is much more important than surviving! Moreover, partaking of a bitter cup without becoming bitter is likewise part of the emulation of Jesus. Continuing, we too may experience moments of mortal aloneness. These moments are nothing compared to what Jesus experienced. Nevertheless, since our prayers may occasionally contain some “whys,” we too may experience God’s initial silence (see Matt. 27:46). Certain mortal “whys” are not really questions at all but are expressions of resentment. Other “whys” imply that the trial might be all right later on but not now, as if faith in the Lord excluded faith in His timing. Some “why me” questions, asked amid stress, would be much better as “what” questions, such as, “What is required of me now?” (Neal A. Maxwell, “‘Apply the Atoning Blood of Christ’,” Ensign, Nov 1997, 22)